Meditation

๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ฎ๐—น ๐—–๐—ฎ๐—น๐—น ๐—ณ๐—ผ๐—ฟ ๐—ฆ๐—ฎ๐—ป๐—ฐ๐˜๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป
by: The Workshop Team, October 14, 2025



I cannot let go of the prior weeks' gospel readings, which are rich in symbols, without adding my 2-cents into it:

Aug 17 โ€“ ๐—Ÿ๐˜‚๐—ธ๐—ฒ ๐Ÿญ๐Ÿฎ:๐Ÿฐ๐Ÿตโ€“๐Ÿฑ๐Ÿฏ โ€“ Bring Fire
https://www.biblegateway.com/passage/?search=Luke%2012%3A49-53&version=NIV

Aug 24 โ€“ ๐—Ÿ๐˜‚๐—ธ๐—ฒ ๐Ÿญ๐Ÿฏ:๐Ÿฎ๐Ÿฎโ€“๐Ÿฏ๐Ÿฌ โ€“ Narrow Gate
https://www.biblegateway.com/passage/?search=Luke%2013%3A22-30&version=NIV
Luke 18:25 โ€“ Eye of a Needle (NIV)
https://www.biblegateway.com/passage/?search=Luke%2018%3A25&version=NIV

Sept 7 โ€“ ๐—Ÿ๐˜‚๐—ธ๐—ฒ ๐Ÿญ๐Ÿฐ:๐Ÿฎ๐Ÿฑโ€“๐Ÿฏ๐Ÿฏ โ€“ Carry Cross
https://www.biblegateway.com/passage/?search=Luke%2014%3A25-33&version=NIV

๐—ฃ๐—ผ๐˜„๐—ฒ๐—ฟ๐—ณ๐˜‚๐—น ๐˜€๐˜†๐—บ๐—ฏ๐—ผ๐—น๐˜€ ๐—ฒ๐—บ๐—ฒ๐—ฟ๐—ด๐—ฒ ๐—ณ๐—ฟ๐—ผ๐—บ ๐˜๐—ต๐—ฒ๐˜€๐—ฒ ๐—š๐—ผ๐˜€๐—ฝ๐—ฒ๐—น ๐—ฟ๐—ฒ๐—ฎ๐—ฑ๐—ถ๐—ป๐—ด๐˜€:

1. Jesus came to bring fire to the earth, and not peace.
2. Internal strife within families.
3. Many will try to enter the narrow gate, but will not succeed.
4. The Kingdom of God likened to the eye of a needle.
5. To be a disciple, one must renounce family, possessions, and even oneโ€™s own life.
6. One must carry the cross to follow Christ.

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These teachings have challenged many Christians, including pastors and priests. ๐—›๐—ผ๐˜„ ๐—ฑ๐—ผ ๐˜„๐—ฒ ๐—ฟ๐—ฒ๐—ฐ๐—ผ๐—ป๐—ฐ๐—ถ๐—น๐—ฒ ๐˜๐—ต๐—ฒ ๐—–๐—ต๐—ฟ๐—ถ๐˜€๐˜ ๐˜„๐—ต๐—ผ ๐—ผ๐—ณ๐—ณ๐—ฒ๐—ฟ๐˜€ ๐˜‚๐—ป๐—ฐ๐—ผ๐—ป๐—ฑ๐—ถ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—น๐—ผ๐˜ƒ๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ท๐˜‚๐˜€๐˜๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ณ๐—ผ๐—ฟ ๐—ผ๐˜‚๐—ฟ ๐˜€๐—ถ๐—ป๐˜€ ๐˜„๐—ถ๐˜๐—ต ๐˜๐—ต๐—ฒ ๐—ผ๐—ป๐—ฒ ๐˜„๐—ต๐—ผ ๐—ฏ๐—ฟ๐—ถ๐—ป๐—ด๐˜€ "๐˜€๐˜๐—ฟ๐—ถ๐—ณ๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ณ๐—ถ๐—ฟ๐—ฒ" ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐˜„๐—ผ๐—ฟ๐—น๐—ฑ? How do we interpret these symbols?

The Gospel symbols from recent weeks can be better understood through the ๐—น๐—ฒ๐—ป๐˜€ ๐—ผ๐—ณ ๐—ฐ๐—ผ๐—บ๐—ฝ๐—ฎ๐—ฟ๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—ฟ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ผ๐—ป. By examining similar allegories across spiritual traditions, we open the door to interfaith dialogue. This approach can help fill gaps in our understanding of Scripture, allowing us to extrapolate God's original message with the guidance of the Holy Spirit.

Take, for example, Jesus' startling call for strife, that even for family members to "hate" one another in his name. A parallel exists in Hinduism, particularly in the "๐—•๐—ต๐—ฎ๐—ด๐—ฎ๐˜ƒ๐—ฎ๐—ฑ ๐—š๐—ถ๐˜๐—ฎ", where Arjuna, together with Sri Krishna, must face his own kin in the bloody Battle of Kurukshetra. Fire and explosions are described in this battle, symbolizing the spiritual necessity of slaying material attachments and desires to attain liberation.

Similarly, the fire Jesus brings can be likened to the divine upheaval of the ๐—ง๐—ฒ๐—ป ๐—ฃ๐—น๐—ฎ๐—ด๐˜‚๐—ฒ๐˜€ ๐—ถ๐—ป ๐—˜๐—ด๐˜†๐—ฝ๐˜. ๐—๐—ฒ๐˜„๐—ถ๐˜€๐—ต ๐—บ๐˜†๐˜€๐˜๐—ถ๐—ฐ๐˜€ interpret these plagues as stages of spiritual purification. Each plague represents a different affliction or distraction that must be overcome to achieve spiritual freedom. The Israelites' release from Egypt , a land of oppression which symbolizes the soul's liberation from sin, pride, and worldly bondage.

In ๐—œ๐˜€๐—น๐—ฎ๐—บ๐—ถ๐—ฐ ๐—บ๐˜†๐˜€๐˜๐—ถ๐—ฐ๐—ถ๐˜€๐—บ, the Greater Jihad is the internal spiritual battle each person must wage to overcome sin and temptation. This struggle involves resisting the ego (nafs), desires, and negative traits like pride, greed, and anger which are obstacles to spiritual growth and closeness with God.

Greek and Roman mythology also offers rich allegories. ๐—›๐—ฒ๐—ฟ๐—ฐ๐˜‚๐—น๐—ฒ๐˜€' ๐—ง๐˜„๐—ฒ๐—น๐˜ƒ๐—ฒ ๐—Ÿ๐—ฎ๐—ฏ๐—ผ๐—ฟ๐˜€ confront both external monsters and internal flaws of pride, fear, lust. The ๐—ฐ๐—น๐—ฎ๐˜€๐—ต ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ง๐—ถ๐˜๐—ฎ๐—ป๐˜€ and Olympians symbolizes the inner war between chaos and order, ego and discipline, impulse and spirit.

These stories are allegorical, not literal. Jesus' call to bring fire, provoke familial strife, and urge entry through the narrow gate points to a deeper truth: to enter the Kingdom of God, we must overcome worldly attachments, ego, sin, and pride, and even what we hold most dear. Carrying our cross symbolizes the ultimate sacrifice of self to become one with Christ, just as he became one with the Father.

Throughout life, weโ€™ve indulged in self-love and comfort. Yet the path to eternal life requires the surrender of the lower self so that the Higher Self may emerge, that of reflecting Christโ€™s image of love, beauty, and unity with all beings.



Praise be to the Lord Christ!